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________, a woman educated at home at Poona, published a book, Stripurushtulna, criticising the social differences between men and women.
Kadambini Devi
Tarabai Shinde
Pandita Ramabai
Savitribai Phule
Tarabai Shinde
Tarabai Shinde, a member of the Satyashodhak Samaj, authored the landmark Marathi work Stripurushtulna in 1882. This work is widely considered one of the earliest feminist critiques in India, as it openly challenged the patriarchal double standards and the systemic oppression of women in 19th-century society.
Tarabai Shinde, a member of the Satyashodhak Samaj, authored the landmark Marathi work Stripurushtulna in 1882. This work is widely considered one of the earliest feminist critiques in India, as it openly challenged the patriarchal double standards and the systemic oppression of women in 19th-century society.
The Satyashodhak Samaj (Truth Seekers' Society) was founded by Jyotirao Phule on 24 September 1873 in Pune, Maharashtra, to promote social justice and equal rights for lower castes and women.
Stripurushtulna literally translates to A Comparison Between Women and Men.
The book was written in response to a controversial article published in the Pune Vaibhav newspaper regarding the moral conduct of a widow.
Tarabai Shinde was a close associate of Jyotirao and Savitribai Phule within the social reform movement in Maharashtra.
Kadambini Ganguly (often referred to as Kadambini Devi) was one of the first two female graduates from British India and the first female physician in South Asia trained in Western medicine.
Pandita Ramabai was a renowned social reformer and scholar who founded the Arya Mahila Samaj to promote women's education.
Savitribai Phule is celebrated as India's first female teacher and a pioneer in the struggle for women's rights and education alongside her husband, Jyotirao Phule.
The work of Tarabai Shinde provided a radical critique of the Hindu religion and the legal structures that enforced women's subjugation.
B is correct тАФ Tarabai Shinde authored the influential text Stripurushtulna in 1882 to protest the patriarchal status quo in India.
When studying social reformers, categorize them by region (e.g., Maharashtra reformers like Phule vs. Bengal reformers like Raja Ram Mohan Roy) to avoid confusion during rapid revision.
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